Le post-scriptum

P.S. Let us be brutally honest: in real life around the world, it is much, much easier for a "remarried" divorcee whose cohabitation is notorious and who is not living in permanent continence to receive a sacrilegious Communion from a favorable priest (or "extraordinary minister") than for traditional Catholics to find a nearby Traditional Latin Mass. In the German-speaking countries of these same dissenting bishops, this is a non-issue in real parish life. Yes, there are grave consequences for their souls, but this is true regardless of Card. Kasper's equivocations to justify the action: "Sumunt boni, sumunt mali, sorte tamen inæquali: vitæ vel interitus." And, on the other hand, those in difficult sinful situations who wish to fulfill what the Lord Himself prescribed on Christian marriage are not clamoring for it, precisely because they wish to obey the Lord. So, if there is no real problem in real life, why the made-up "crisis of Holy Communion", when the true crisis is the spread of divorce itself and the institutional attacks on family, marriage, children, and life? Because the enemies of dogma do not just wish to sin, or to let sin flourish, they wish, like Henry VIII, to force others to admit that evil is good, that there is no sin, that what disobedient faithful and priests are already doing in real life must be validated and officially welcomed: Rome must accept the "marriage".

Soutenir le Forum Catholique dans son entretien, c'est possible. Soit à l'aide d'un virement mensuel soit par le biais d'un soutien ponctuel. Rendez-vous sur la page dédiée en cliquant ici. D'avance, merci !