Parce que ce n'est pas exactement ce que dit le Pape ...

Just one small example. Earlier this year, when there was the Jubilee for Permanent Deacons, so obviously all men, but their wives were present. I had the catechesis one day with a fairly large group of English-speaking permanent deacons. The English language is one of the groups where they are better represented because there are parts of the world that never really promoted the permanent deaconate, and that itself became a question: Why would we talk about ordaining women to the diaconate if the diaconate itself is not yet properly understood and properly developed and promoted within the church? And what are the reasons for that? So while I think there was a significant inspiration at the time of the Council when the permanent diaconate was in effect reinstated, it has not become, in many parts of the world, what I think some people thought it would be earlier on. So, I think there are some questions that have to be asked around that issue.

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