Le Forum Catholique

MEDIA RELEASE – IMMEDIATE – 4 November 2014

International Una Voce Federation: threatened SSPX excommunications may be illegal

LONDON 4 November 2014 – The International Una Voce Federation which seeks to promote the traditions, particularly the liturgical traditions, of the Roman Catholic Church, within the official structures of the Church, today questioned the legality of a “notification” dated 14 October 2014 of the Roman See of Albano, Italy, claiming to ex-communicate those who receive the sacraments from, or attend religious services of, the Society of St Pius X (SSPX).

The Federation questions the legality of a notification in similar terms of Bishop Óscar Sarlinga of Zárate-Campana in Argentina, issued on 3 November 2014.

The Federation, which is a lay movement independent of any priestly or religious community, believes that preservation of doctrine, law and justice, as well as good pastoral practice, within the Church, is important.
The Federation believes that these “notifications” tend to imply that anyone who has ever attended services of the SSPX is not welcome in parish churches in these dioceses.

This view is clearly in direct contrast with the emphasis of the Supreme Pontiff, Pope Francis, upon mercy and forgiveness, as well as the “openness of heart” requested by Pope Benedict XVI as a prelude to a healing of divisions “in the heart of the Church”.

The Bishop of Albano is the Rt Rev Marcello Semeraro, media spokesman of the Italian Bishops’ conference and secretary of the Papal inner Council of 9 advisers.

The Federation is asking the Holy See to advise that these notifications are defective and to require them to be modified so as to comply with the law of the Church and the decisions of the Holy See.

Background

On 14 October 2014, the Chancery of the Diocese of Albano issued a notification to parish priests claiming that anyone who attends SSPX services, even, apparently, children, thereby “break communion with the Catholic Church” and can only be re-admitted to the Church after “an adequate personal path of reconciliation”. The notification reads:

“The Catholic faithful cannot participate at Mass, neither request and/or receive sacraments from or in the Society. Acting otherwise would mean to break communion with the Catholic Church.

Therefore, any Catholic faithful who requests and receives sacraments in the Society of Saint Pius X, will place himself de facto in the condition of no longer being in communion with the Catholic Church. A readmission to the Catholic Church must be preceded by an adequate personal path of reconciliation, according to the ecclesiastical discipline established by the Bishop.”

Bishop Óscar Sarlinga of Zárate-Campana in Argentina, in a letter to his diocese dated 3 November 2014, states:

“It is not licit for the Catholic faithful to take part in the celebration of Mass in these conditions, neither to request nor to receive sacraments from the priests of the aforementioned "Society of Saint Pius X", including in private places turned into places of worship, without excluding, in case of obstinacy, also the ferendae sententiae penalties that may apply, according to the ecclesial spirit and that of protection of the faithful.

In the case of the rupture of ecclesiastical communion by the above-mentioned founded motives, in order to be later readmitted to the Catholic Church, a personal path of reconciliation (and eventually of removal of the canonical censure) will be required, according to the discipline advised by the Holy See and the [diocese's] own, established by the diocesan bishop.”

Canonical brief

The attitude of the Holy See has always been that lay faithful who receive the sacraments from priests of the SSPX are not excommunicated. Examples are as follows.

a. In 1991 Bishop Joseph Ferrario of Honolulu declared six lay Catholics excommunicated on grounds of schism for having procured the services of an SSPX bishop to administer confirmation. These appealed to the Holy See which, through Cardinal Ratzinger as Prefect of the Congregation for the Doctrine of the Faith, declared the decree invalid because their action, though considered blameworthy, did not constitute schism.

b. On 5 September 2005, the Holy See, through the Pontifical Commission Ecclesia Dei, affirmed that “the faithful who attend the masses of the aforesaid Fraternity are not excommunicate, and the priests who celebrate them are not, either—the latter are, in fact, suspended.” (Protocol n.55/2005, signed by the then Secretary of the Pontifical Commission Ecclesia Dei, Mgr Camille Perl).

c. On 27 September 2002, quoted and reaffirmed on 18 January 2003, the Holy See, through the Pontifical Commission Ecclesia Dei, stated that “In the strict sense you may fulfil your Sunday obligation by attending a mass celebrated by a priest of the Society of St. Pius X.” (Letters signed by Mgr Camille Perl).

“To break communion with the Catholic Church”, i.e. excommunication, can only be incurred where there is both an “external violation of a law or precept” and it is “gravely imputable by reason of malice or culpability” (canon 1321) and only if the proper penalty is excommunication.

Excommunication is not the proper penalty for “participating at mass” or “requesting or receiving the Sacraments” from SSPX priests or in SSPX-administered places of worship. Thus:

a. It is accordingly not correct that excommunication is thereby incurred.

b. In any event, those under the age of sixteen cannot incur a penalty (canon 1323.1); this would apply to those under this age who received baptism or confirmation.
Even when basing a canonical argument on the assumption that the SSPX has no canonical status in the Church and that its priests are suspended, following ordination without dimissorial letters, it does not follow that to seek the sacraments at their hands is an illegal act on the part of the lay faithful.

To say otherwise also conflicts with the provision in canon law (canon 1335) for the suspension of any prohibition of the celebration of the Sacraments or sacramental, or the exercise of a power of governance, when one of the faithful requests it for “any just reason”.

Furthermore, the notifications appear to challenge the Decree of the Congregation of Bishops dated 21 January 2009 lifting the excommunications of the SSPX bishops and instead seem to wish to re-impose those excommunications, within each diocese, contrary to this decree of a Congregation of the Holy See.

Moreover, it would be incongruous for the legislator to lift the excommunication of the bishops while imposing or maintaining it on the lay faithful to whom they minister.

Conclusion

The Federation is thus obliged to question the notifications since they appear to undermine papal legislation and canon law.

** ends **

Source : FIUV | International Una Voce Federation

Les décisions de l'évêque d'Albano en Italie et de l'évêque de Zarate-Campana en Argentine sont en contradiction avec des décisions antérieures du Vatican.

Le 18 janvier 2003, Mgr Perl – Secrétaire de la Commission Ecclesia Dei - avait répondu à une partie de ces questions en écrivant à « Una Voce America » le texte suivant afin de préciser une communication antérieure:
...Sa première question était : "Puis-je accomplir mon devoir dominical en assistant à une messe de la Fraternité Saint Pie X ?" et notre réponse fut :
"1) Dans un sens strict, vous pouvez accomplir votre devoir dominical en assistant à une messe célébrée par un prêtre de la Fraternité Saint Pie X."
Sa troisième question était : "Est-ce un péché de ma part de contribuer à la quête du dimanche à une messe de la Fraternité Saint Pie X ?" à laquelle nous avions répondu :
"3) Il semble qu’une modeste contribution à la quête à cette messe pourrait être justifiée."

Ainsi, non seulement on peut assister le dimanche à une messe de la Fraternité Saint-Pie X, mais en outre on peut y donner de l'argent.

Le cardinal Hoyos reprendra le 13 novembre 2005, parlant des traditionalistes :
« Nous ne sommes pas face à une hérésie. On ne peut pas dire en termes corrects, exacts, précis qu’il y ait un schisme. Il y a, dans le fait de consacrer des évêques sans le mandat pontifical, une attitude schismatique. Ils sont à l’intérieur de l’Eglise. Il y a seulement ce fait qu’il manque une pleine, une plus parfaite – comme cela a été dit durant la rencontre avec Mgr Fellay – une plus pleine communion, parce que la communion existe. »

La Commission Ecclesia Dei indique à un fidèle, dans sa lettre du 5 septembre 2005, sous la signature de Mgr Perl :

« Sur l’argument invoqué (que vous assistez régulièrement à la messe dominicale dans une chapelle de la Fraternité Saint Pie X) on ne peut dire que ceci : les fidèles qui assistent aux messes de la dite Fraternité ne sont pas excommuniés, comme ne le sont pas non plus les prêtres qui célèbrent, qui sont par contre suspens. C’est pourquoi, il serait difficile d’expliquer cette exclusion par ce seul motif, au moment où l’on cherche de réintégrer cette Fraternité dans la pleine communion de l’Eglise ».
Mgr Perl, courrier du 5 septembre 2005 adressé à un fidèle.

La lettre de septembre 2005 de Mgr Perl vient ainsi compléter et préciser celle de janvier 2003 en lui donnant encore plus de force. Il est clairement établi par les autorités du Vatican que l’assistance à la messe dans une chapelle de la Fraternité Saint Pie X ne peut être à elle seule une raison pour exclure, discriminer, ni même restreindre l’accès d’un catholique traditionnel à l’administration d’une œuvre catholique. »

Entre l'excommunication et l'innocence de la démarche (de participer aux messe de la fraternité pour "remplir son devoir dominical") il y a une grande marge.
Le vatican ne dit assurément pas qu'assister à la messe d'un prêtre suspens, n'est pas un péché(alors qu'on peut assister à une messe valide d'un rite ou l'autre célébrée par un prêtre autorisé). Dans vos mises au point il ne serait pas superflu de l'indiquer.
Cordialement.